Good Society Readings in the Field

A Culture of Peace, Democracy, and Human Rights

About the Author.
http://en.wikipedia.org/wiki/Aung_San_Suu_Kyi
Aung San Suu Kyi was born 19 June 1945) is a Burmese opposition politician and was General Secretary of the National League for Democracy. In the 1990 general election, Aung San Suu Kyi was elected Prime Minister,[1][2][3][4][5][6][7] as leader of the winning National League for Democracy party, which won 59% of the vote and 394 of 492 seats. She had, however, already been detained under house arrest before the elections. She has remained under house arrest in Myanmar for almost 14 out of the past 20 years.[8]
Aung San Suu Kyi was the recipient of the Rafto Prize and the Sakharov Prize for Freedom of Thought in 1990 and the Nobel Peace Prize in 1991. In 1992 she was awarded the Jawaharlal Nehru Award for International Understanding by the Government of India.
Aung San Suu Kyi is the third child and only daughter of Aung San, considered to be father of modern-day Burma. She is frequently called Daw Aung San Suu Kyi; Daw is not part of her name, but is an honorific similar to madam for older, revered women, literally meaning "aunt".[9] She is often referred to as "Daw Suu" by the Burmese, and as "Ms. Suu Kyi" or "Mrs. Suu Kyi" by the foreign media although she has no surname.

Overview. 
(Wendy) Aung San Suu Kyi argues that true development of human beings requires not only economic growth, but also empowerment and inner fulfillment. She says that developing countries do not have to follow the path, or experience the same stages of development, as developed countries. She proposes that in order to reach this type of development via a different path, beyond economic growth, we must establish societies which put human worth ABOVE power and liberation ABOVE control.

(Wendy) She discusses the relationships between culture, development, human rights, and democracy, exploring the inherent tensions in these relationships. She makes the case for democracy because it promotes both freedom and security, yet she says that democracy will take as many forms as the nations that adopt it (uniquely different based on the needs of their culture, economics, and social systems). He argues that empowerment must play a role in order to incorporate the value systems of those without access to power and those far removed from power. She also redefines the term minority as those with poor access to power.

Questions.
(Wendy) How do we change the game (so that development can look different)? (Can game theory help?) How do we practically establish societies which put human worth ABOVE power and liberation ABOVE control.
- Who are the game changers?
- What kind of rules must be set up for the wins to be changed to human worth and liberation?
- How do we change/inspire a different mentality in government, consumers, businesses, middle-class neighborhoods, slums?

Field Reflections. 
- TBD

Next Reading TBD.

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